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Friday, March 10, 2017

Metropolis: Context

New York, circa 1924, when Fritz Lang saw it.

Teaching context is one of my favourite things. I know I have a lot of favourite things but I'd like to think that having several favourite things helps to make me a reasonably well-rounded individual. Hopefully that gives you some context to this blog post. 

See what I did there?

As I've mentioned several times before, the most difficult thing about teaching context is knowing where to start and where to end. As any decent student of history should know, the points where a historical narrative begins and finishes are often up to interpretation. Did WWI start with the assassination of Archduke Ferdinand? Or was it the so-called 'blank cheque' that Germany had given to Austria, meaning that they would support their ally in war no matter the circumstances? Or was the rampant tendency towards imperialism that infected many European nations in the latter half of the 19th century to blame for the War to End All Wars? You can backtrack through the chain of cause and effect forever.

The same is true of English texts. How much detail do we need in order to understand the situation that birthed a text? Is it enough to know what the composer went through, and what they intended? Should we also look at the culture that created this individual? The larger events that were shaping the world at the time of the text's construction also bear examination too. An English teacher can get lost in trying to get to the bottom of where a text truly comes from. 

In coming at Metropolis, I put together a PowerPoint presentation that would help students situate their understanding within a three-tiered model examining the world context, German context, and Fritz Lang's context (in that order).

The presentation below encourages students to pick the three most significant ideas out of each slide. Discuss as a class as you move through the PPT, and then - once you get to the end - have the students consolidate their understanding into the Context Organiser sheet.

Fritz Lang is almost always pictured wearing the monocle, which helped to contribute to the stereotype of a tyrannical German director that others found hard to work with.

Significant factors to consider during discussion while getting students to formulate connections between context and text:

Slide 2: World Context
  • World War I took place 1914 and 1918, wreaking the most war-related devastation that the world had ever seen up until this point.
  • The nature of WWI - with its strategy of attrition and the use of shocking new technologies such as gas and tanks - had quite an affect on the lowest strata of Europe's social hierarchy (the workers) as they were the ones who were conscripted and enlisted to fight on the frontlines.
  • The old order of governance in Europe, the monarchies, were collapsing after facing increasing pressure from 'below' (the soldiers and workers).
  • England and America became increasingly industrialised during this period, giving rise to capitalism and liberal trade as the bourgeoisie gained power in Western societies.
Slide 3: World Context
  • The workers of Europe were inspired during the early 20th century by Marxist ideology, which promised equal distribution of land and wealth.
  • The first Marxist state was born in Russia in 1917 through a 'dictatorship of the proletariat', with the aim being that the workers would control the state.
  • The key figures of the Russian Revolution in 1917 had been Lenin and Trotsky, both politicians and activists who fought to put the workers in power. By 1927, at the time of Metropolis' release, the leader of the new Soviet Union was Joseph Stalin, a bureaucrat who would rise as a godlike dictator.
Slide 4: Germany
  • The German people felt humiliated by the Treaty of Versailles that as it laid all of the blame of WWI at their feet. They, in turn, blamed their own government and Kaiser - leading to the deconstruction of the German aristocracy and the rise of the Weimar Republic.
  • Berlin was wrecked by the rioting lower classes in 1919, and Germany faced crippling poverty after WWI. 
Slide 5: Germany
  • Early capitalists such as Hugo Stinnes took advantage of the situation in Germany to gain control of Germany's economy. By 1922, he owned and operated more than 60 German newspapers, and had so much influence that he introduced the idea of the 8 hour work day to increase productivity. Think Joh Fredersen in Metropolis.
  • Workers' unions in Germany began to form to represent the interests of the downtrodden workers, and tensions emerged between the classes in response to poor working conditions.
  • German culture saw a renaissance of sorts in the 1920s, with German cinema in particular adopting the moody style of expressionism to reflect the economic depression that had followed WWI.
Slide 6: Fritz Lang
  • Born as a Jew, Lang was brought up as a Catholic by his mother (she converted through marriage).
  • Lang trained in civil engineering and art, both of which are reflected in his concepts for the city in Metropolis. He also fought in WWI alongside the workers.
  • Lang co-wrote all of his films in the 1920s with his wife, who eventually developed Nazi sympathies. They would later divorce.
  • Lang fled Germany in the early 1930s due to the rise of the Nazi Party.
Slide 7: Fritz Lang
  • Lang visited New York in 1924 and was awed by its size and industrial nature.
  • Lang's concept for the city in Metropolis was also influenced by the gangster and prostitute-riddled Chicago, the 'city of sin'.
  • Both New York and Chicago were symbols of capitalism; representing the best and worst that it could offer.
  • The idea of liberalism encouraged industrialists and capitalists to accumulate as much power and wealth as possible (as a means to promote economic growth).  
Slide 8: Fritz Lang (Catholic influence)
  • The Garden of Eden = The Eternal Garden.
  • The Tower of Babel = alluded to the film through both Maria's sermon and Joh Fredersen's towering office.
  • John the Baptist = Maria.
Slide 9: Fritz Lang (Catholic influence)
  • Christ the Redeemer = Freder.
  • The Whore of Babylon = Robot-Maria and her incitement of the bourgeoisie.
  • The Seven Deadly Sins = the symbolism seen in Freder's hallucinations.
Resource: Metropolis Context PPT
Resource: Context Organiser sheet

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